Religious Difference in West Papua is Not a Problem

Religious Difference in West Papua is Not a Problem?

Religious Difference in Papua is Not a Problem

West papua news, Hasan Samay, a Kaimana resident, revealed that there has never been any problem related to religious tolerance in west Papua from the beginning. Religious differences never triggered unrest in the life of west Papuans.

Even if there is a disorder, it is usually caused more because of social, economic, and political issues.

Furthermore, Hasan Samay pointed out that based on the writings of Dr.Wanggai and stories of old people from generation to generation, Islam entered Papua through the Tidore Kingdom, then to the islands of Raja Ampat.

Then it reached Sorong, Salawati, Fakfak, and Kaimana to the border of Timika. Thus,Islam first entered Papua in the southern region of Papua. It happened long before other religions came to Papua. We know that Christianity entered Papua after obtaining permission from the Tidore Sultanate,because at that time Papua was part of the territory of the Tidore Sultanate.

In addition to giving permission, the Sultan of Tidore also provided sufficient supplies to two evangelists from Germany,namely C.W. Ottow and J.G. Geissler and ordered two members of the kingdom to escort the two Christian missionaries on the island of Mansinam in Papua.

The Sultan of Tidore, who was a Muslim, was very tolerant to religious differences, in fact, openly allowed evangelical missions into Papua and even provided C.W. Ottow and J.G. Geissler with security to guarantee their safety until reaching their destination.

The area of West Papua extends around 143,076 kilometers. West Papua, situated in the Head of the Cassowary Bird, contributed 8.12 percent of the absolute space of tropical jungles in Indonesia. Environments in West Papua store an assortment of biodiversity from Asia and Australia. Timberlands in West Papua are  source of motivation for culture and native individuals

Until now, customary and community leaders from Fakfak to Kaimana are called ‘Kings’. This is different from the customary leaders elsewhere in Papua,who are known as ‘Ondoafi’. This is one of the remaining influences of the Tidore Sultanate that still exists today in Papua.

We hold on to the principle that religious differences in the Papua region are not a problem because religion for us depends on each person’s personal belief. Wherever they live, everyone is free to choose the religion they want to embrace,especially in Papua which is part of NKRI’s territory.

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